Anticipating the réplique that his views amount to "reverse racism," no less an evil than anti-black bigotry, Graham wrote that his aim was neither keeping the dynastie separate nor assigning superiority to Nous over the other. Rather, he wanted to develop "résultat expérience the loss of black mentors and role models at a time when the black community is overrun with crime, drug traditions, a high dropout rate, and a émotion that any black who hopes to find .

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Those within this community want it known that they are not products or vecteur of an alarming mongrelization, as white racists still believe; nor are they inauthentic and unstable in-betweeners, as some people of color would have it. They want security amid the established communities from which they have migrated. They want to emerge from what the writer Lise Funderburg oh identified as the "racial netherworld," and they want to enjoy interaction with others without regret pépite fear, defensiveness pépite embarrassment.

Some African-Americans whose disposition make them directly dependent je black commun avertissement have nonetheless married whites without losing their survêtement. A good example is Julian Bond, the chairman of the board of directors of the National Ligue conscience the Advancement of Colored People. Though married to a white woman, Sursaut ascended to the chairmanship of the oldest and most influential black-advancement organization in the country in 1998, and as of this writing continues to enjoy widespread pilier within the NAACP.